"I don't want to be tolerated," said the
brown skinned woman during the Non-Profit Assistance Center workshop.
"Tolerance lies right next to hate."
Grandmothers'
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She
didn't know Taqseblu, Grandmother Vi
Hilbert, elder of the Upper Skagit tribe. The young woman would not
have heard Taqseblu sometimes say "Oh sho sho baud" (phonetic
spelling) in response to hearing about someone's struggles. The phrase
translates to "Oh, poor thing" and could mean a genuine empathy.
But its meaning could be not so benign when you consider the often heard
teaching "To pity someone is to hate them".
This
sentiment is a reminder of how to treat others with respect from the cultural
perspective of many indigenous nations located in the Northwest's Puget
Sound region. It is expected you are intelligent. That you have multiple
levels of intelligence that operate simultaneously. That you are skilled
or can learn the skills to take care of your own life. That everyone has
been given a gift by Creator to hold on behalf of all humanity. You are
not the owner of that gift, but rather the designated guardian. As caretaker,
you respect your gifts and wisely apportion them ethically for the betterment
of community.
Respect, recognition
and acknowledgement you practice every day on your way to becoming an
elder. You do not look past someone or turn your back (unless you are
doing so to show the design of the button blanket you are wearing). After
recognizing, you speak acknowledgement of their contribution and skills.
This is how you show respect.
In contrast, Western
Art experts categorize African, Oceania and First Nation art as "primitive".
Western Science ascribes there are "primitive" living skills
but no science. These notions persist despite evidence to the contrary.
Lost wax method of metal casting existed in Africa long before Europe.
Sophisticated psychology and governance led to a thousand years of peace
with the People of the Longhouse on the eastern coast of what is now known
as the United States. "Primitive" is the Western way of looking
past or ignoring the gifts of another people; of saying "Oh sho sho
baud".
But now, slowly,
Western Science is proving out Indigenous Science in business, psychology,
philosophy, healing and other areas.
All Si Kazili
resources are culturally competent. We recognize and acknowledge the contributions
of many people. We are not ashamed to learn from others. We recognize
we are in the land of the peselth, the potlatch, the give-away. The traditions
are compassion and sharing. It is not "high class" to take someone's
self respect. To say "poor thing." To merely tolerate instead
of respect, recognize and acknowledge.
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"We honored the
land that we had been given to take care of
some very wise
people are just now beginning to get the message. 'Oh, oh, we
better listen to the First People of this land. They have important
things to teach us.' So this is what some very wise people are
trying to do now. Trying to learn from the First People of this
land
"
Vi
Hilbert, Our Living Ancestors, 2003
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